Appendix A DAVID UDALL'S JOURNAL St. Louis, Missouri May 23, 1851 PREFACE The reason that I write this book is because the servant of God has advised me to do it and because I am determined that my posterity shall not be so ignorant about their forefathers as I am. Many a time I wished to know about my forefathers but
GRANDFATHER DAVID UDALL no one could tell me. How I wish they had kept a record book so that I might know something about them. I would have kept that book as sacred as I do the history of men that is recorded in the Bible. I have taken great pains in getting all the information
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and of evenings I learned to read and write and do arithmetic, but I bad a rebellious spirit and my father had to correct me. I lived with my father four years after I left Brighton. I worked for many masters during the time and all gave me a good character. When I was about thirteen years old I became a total abstainer from strong drink. I did not drink anything that would intoxicate me or make me drunk. I kept it for ten years until I came to America. During this time I labored hard and I declare with words of soberness that I was strong and healthy and could do any kind of labor without the assistance of strong drink. Strong drink has been the downfall of thousands of young men. It has robbed widows, starved children and made homes miserable and has been the steppingstone to all that is bad. I feel to advise all young men and women to totally abstain from strong drink. It will keep them from the giddy multitude and do them good and be a blessing unto them the same as it has been a blessing unto me. I never have been drunk in my life. When I was about fourteen years old I received religious impressions. The Spirit of God convinced me of sin and of righteousness and that Jesus was the Son of God. I was acquainted with the Wesleyans. I did all that they told me, but I could not feel myself reconciled to God. I could not feel my sins forgiven. I have prayed to God many times that I might feel at peace with Him. God heard my prayers and brought me under the sound of the Gospel of Truth. During the time I worked with my father he instilled into my mind many good things, good principles, and he taught me to be sober, honest and industrious. He set a good example. He was a total abstainer from strong drink. He was a good man. I imitated his example and gained his approbation and the smile and affection of my mother. They were very fond of me. It is a great blessing to have the smiles and prayers of your parents. I feel thankful to my Heavenly Father for giving me good parents and for sending me strength and a perfect body and a portion of His Holy Spirit, and for giving me a sane mind and some wisdom and some knowledge, and for bringing me under the sound of the Gospel and giving me the means for me to go from my
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quainted with a Mormon elder by the, name of John Squires. He was a good servant of God. I feel thankful to him for his kindness and his instruction and I feel thankful to God for bringing me under the sound of the voice of one of His servants and for giving me the spirit of obedience. Mr. Squires preached the Gospel to me faithfully. I received it and was baptized into the Church of Jesus Christ of Latter-day Saints in the Thames River on the 15th of June 1848, and was ordained a teacher the 15th of July 1849, and a Priest on the 23rd of October 1849. Eliza King was baptized November 6th, 1848. I was the first one that heard the voice of the servants of God in that region of country where I lived. I kept the, faith. I preached the Gospel to the people in Richmond and Hammersmith and Battersea. In the 22nd year of my life, on December 2nd, 1850, I was married to Eliza King for time, at Hammersmith,, near London. We bad a happy wedding. We went from Hammersmith to my wife's father's and mother's house, in, Binfield, Berkshire. We spent fourteen happy days with them and then went to London thirty-five miles away, and stayed one night, Then we went to see our relatives at Chatham in the County of. Kent and stayed two nights. We went all over Chatham and saw the barracks, the docks and the fortifications. We have traveled over London and a great part of England and have seen many wonderful and beautiful sights. When we left Chatham we went to my father's house and spent a happy fourteen days with them. My father and mother were very fond of me and my wife. They mourned very much when we left them to go to America. I was sorry to go and to leave them. I would like to have stayed and to have supported them when old, but I could not. I. did not want to stay in a land of oppression and have, a family and bring them up in poverty. I felt like obeying the commands of the Lord. He had commanded me through His servants to flee to the land of Zion where I might learn wisdom and grow in knowledge and be blessed, and be, a blessing to my posterity. On the 2nd of January 1851, we set out from my father's house for America. We went to London and stayed with our
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my brethren have fallen but I have been preserved. We left, six of us and my child, in one wagon with two yoke of oxen. The other members of the party were Brother and Sister Jeffs, Brother Clegg, an old bachelor and his sister. We camped at Manchester on the 29th and at Union on the 2nd of May. We bad very heavy thunderstorms and bought two cows. May 7th we ferried a river. May 16th we ferried the Osage River. That was the greatest hell I was ever in. It was on Sunday. We bad a very heavy thunderstorm and flooded our wagons. Two of the brethren got to fighting and when our wagons were on the ferryboat one of the oxen got overboard. We got him on again and then one of the oxen gave me a kick overboard and Brother Vickers pulled me out of the water by my feet. I shall always remember it and thank God for saving my life. We passed through a half mile of swampland in water up to our knees and then came to a good country, plenty of grass, good roads and some strawberries. June 1st we got to Independence safe after having our wagons break down and a great many more difficulties. June 6th we camped at Kansas City and crossed the Kansas River. June 7th we came to Leavenworth. On the 9th we started on the plains; seven or eight wagons and eleven men. June 11th we found an ox with a yoke on it. He was very wild and we got a rope on him and he ran at us and drove us, but we took him to Salt Lake City and sold him and divided the money. On the 12th we lost all our oxen and found some of them seven miles off. We found many dead oxen and graves of men. On the 24th we came to the Big Blue and forded it. On the 30th we came to the Platte River. The mosquitoes troubled us very much. Brother Vickers' child died the day before. July 1st we came to Fort Kearney. On the 3rd we came to a flock of sheep, 10,000 in number, going to California; fifteen or twenty of them were left behind every day. On the 12th we forded the South Fork of the Platte River. On the 13th we came to Oak Hollow; on the 16th we came to Chimney Rock, and on the 20th to Fort Laramie. We who had money bought provisions and some had no money and no provisions. They laid their case
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took them in the daytime while the men were herding them. August 23, 1853. William Jesse was born and died on the 3rd of September. At that time we saw a comet in the west with its tail upward about as long as a sword--as it looked to be. October 1. Four of our brethren were killed by the Indians on the divide at Williams Springs, fourteen miles from here. They were brought here the same day and buried the next morning. We were ordered by our officers to kill the Indians. Eight of them were killed and we took a boy and a squaw prisoners. I did not kill any of them. I took one of them prisoner and another man came and shot him. November 20. Captain Gunnison and seven of his men were killed by the Indians on the Sevier River where these men were surveying for a railroad. December 1, 1853, we felt the shock of an earthquake. The people ran out of their homes. On the 12th we felt another heavy shock in the night. It woke the people. October 30, 1854, my mother died. This year the grasshoppers destroyed nearly all my crop. June 20, 1855, Eliza Ann Udall was born. November 1, 1855, David and Eliza Udall received their endowments. May 18, 1857, I was ordained a seventy and admitted into the Forty Ninth Quorum of Seventy by the President thereof. October 10, 1857, I was called to go out to meet our enemies (Johnston's Army). December 10, 1857, my daughter, Mary Ann, was born and I blessed her when eight days old. June 23, 1861, my son, Joseph, was born. March 15, 1863, my wife, Eliza, died. She had lived the life of a saint, true to her covenants. She loved me as her husband and was passionately fond of her children. She was a good wife and companion and a good mother. She was pregnant when she died. I am very sorry to, lose her but the Lord's will be done. 1864. In January of this year I was thrown from a horse and very much hurt. I feel this every day of my life.
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a good crop. Peace and prosperity attended our labors and we worked for our dead in the Temple of our God at Manti.* 1898. I am recalling my early history. The forepart of my life was spent with my father and mother on a farm called Hamon Farm at Goudhurst. I can remember my brother, Jesse's, dying. I was five years old. At six years I first went to school. When I first went to work with my father daily for six cents a day I was nine years old. * * * 1904. My wife, Rebecca, and I spent two months in Arizona with our children and grandchildren, all that time rejoicing with them and thanking the Lord that we had that privilege. On my birthday the 18th of January we had a birthday party and dinner ,at my son David King's house. We had music, singing and speaking of the best kind. Ida Hunt Udall sang "Grandpa's Birthday Song," composed by herself, and on that 75th birthday of mine we had a glorious time of rejoicing with our children, grandchildren and great-grandchild--never to be forgotten. 1907. My dearly beloved wife, Elizabeth, died June 24th this year at Nephi. This was a great grief to me. I thank the Lord for giving me such a good, faithful wife and a good loving mother to her children and to all around her.
*These last two yearly entries (1895 and 1896) are typical of many that appear in the journal. The crops were either good, "middling," or more frequently poor due to drought and grasshoppers, and only then was it necessary to borrow money to pay the taxes. Invariably, thanks are given to our Heavenly Father for His loving kindness and mercy; frequently it is recited that they had peace and happiness at home. Irrespective of crops or lack of crops they went to the Temple (usually Manti) and did work for their dead in the House of the Lord. The births and deaths of his children were faithfully recorded.
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By hard work and economy he provided for his large family and built two unpretentious, but comfortable, homes which some years before his death he had deeded to his wives. He left an estate in addition to the homes amounting to $8,000, which was divided among his children. As I look back over the vicissitudes of farming in Nephi I wonder that he did so well. To my knowledge father did not at any time hold a remunerative position either in the Church or the state. He did not know the first element of scheming and he abhorred debt, being neither a trader nor a speculator. Many other fathers have been more successful financially, but as I view the picture of his life, no man could be more industrious, frugal and honest than was my dear father. I sense keenly and gratefully that my father's courage in accepting and living the restored Gospel is the very foundation of my own family life. May God's blessings be over us and help us to be valiant in the cause of the Master whom be loved so much. * * * (Note: According to Church instructions, David Udall's journal has been filed in the historian's office in the Church Office Building in Salt Lake City, where all his descendants may have access to it.) Appendix C THE JOSEPH UDALL FAMILY Inasmuch as all of the Udalls living in the state of Arizona (so far as is known) are descendants of either David K. Udall or his brother, Joseph Udall, it seems fitting and proper that a brief sketch of Joseph's life, as well as the names of his children and grandchildren, should be contained herein. Joseph Udall was born in Nephi, Utah, on June 23, 1861. The story of his younger days, in the main, parallels that of his brother, David K., which is told in the beginning of this volume. Joseph married a Nephi girl, Emma Goldsbrough, on February 2, 1882. Two years later they responded to a call of the L.D.S. Church leaders to aid in colonizing Apache County, Arizona.
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return, was immediately made Bishop of the Eagar Ward where he served for over twenty-two years. His good wife, Emma, mother of their ten children, died December 31, 1928. She was a faithful and devoted wife and helpmeet and was possessed of keen business judgment. By reason of Joseph's poor eyesight Emma was the one who kept the books and wrote the letters. She was a good mother and a lovely lady of high ideals. Later, Joseph married Arilla Hamblin Ashcroft, who survives him. Joseph lived a full and rich life and retained all of his faculties to the time of his death which occurred in Eagar on December 23, 1949, at the ripe age of eighty-eight years. The names
of the children and grandchildren of Joseph Udall (totalling in all nearly
a hundred), together with the names of the individuals whom they married,
follow:
Children: Oscar A. (m 1. Ella Kartchner (div.), m. 2. Bess Louise Mulkey); Karl Edward*; Lavelle (m. Lawrence Jones); Ervin Udall (m. Frances Ellen Madden); Shirley Kay (m. Lorana Patterson); Louise (m. Ralph Lane); Sarah (m. J. D. Sayre); Emma Marie.* 2. Joseph K. (King) Udall,* m. Eunice Brown*; later m. Maude Colter Phelps. Children (of first marriage): Joseph Jackson (m. Ecco Reynolds); Virginia (m. Marvin Deshler); Eunice*; Elizabeth (m. Nelson Case). 3. Henry
Goldsbrough (Harry) Udall,* m. Dorinda Love.
*'Note, Indicates party named is now deceased.
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Appendix D
(Note: The numbering used in the following charts is in accordance with the numbering system used by the Genealogical Society of Utah.)
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Published by Arizona Silhouettes
Tucson, Arizona
1959